Like Musical Notes that long to go back

Like Musical Notes that long to go back to dom Ground dos their Stillness,
Lovers long for dom Ground dos their Oneness. -Tiwaz 2009-2010 rr19eo

Your Spiritual Home is within

Your Spiritual Home is within.
Do to Ignorance your not in.
--Tiwaz c2010 rr24aei

ONLY DUM VANQUISHED CAN BE RACIST

When Uuch was at Seneca College in duum 1970's AAch wanted to b onem Mystic. IIch was taught anti-Racism n incorporated that into mos Mysticism. Now A-Ech realize more fully what AAch was "taught" was not how to b more tolerant more compasionat but how to b a self-righteous Racist. IIch was taught what to think but not how to think. It has been said that Language is don Garment dos Soul. When an awesome Thinker like Martin Heidegger, demonized by dum "Good Guys", challenges us to reawaken dom Importance dos Meaning dos "is", daer Education dos Racism reveals itself as Victor's Second World War Propaganda. Language structures Thought. When we study Language, especially Etymology we learn how to program n de-program our Thinking. How can we tell if we r programed against our true Spiritual Will when we do not even appreciate don Meaning dos "is"! Noam Chomsky has revealed daen Injustice daes "worthy victims" n "unworthy victims". Dur Victors r protected by anti-racist Laws but dur Vanquished r punished just like in dam Dark Ages when Christians where Instruments dos dom "True" God n dur Vanquished where Evil to b tortured n burned at dum Stake. Great Mystics have unen History das being crucified by Sociopaths.
There can b no Spiritual Evolution without Political Revolution.
Tiwaz c201007091653TO rr13i-ae

JUNG'S VISIONS c1976 ISBN 0882141112

 JUNG'S VISIONS c1976 ISBN 0882141112

z 9 Great Healer - Reading Today A-Ech realize more clearly tha-et:
Ich am not anen Healer
Ich am just anen Midwife
Dan True Spiritual Doctor
We have im our inner Life

--Tiwaz 2010


z 10 Peacock "When that marvellous beauty of color and form and light appears, then you have a feeling of things unfolding. [is this why I like d Term "Spiritual Unfolding"] ..The spring and the sunrise. ... used as a symbol of resurrection ... [I would also ad that it can become d Symbol of d Self, a Mandela in d Individuation Process] In the symbolism of the East the peacock also plays a certain role, but more unfavourable. There, it is a proud Luciferian kind of a bird, self-produced and disobedient to the creator of things. In the Kurd tribes there were so-called devil-worshipprs who worshipped the peacock as their symbol of creative power. ... "
zz This supports d Arguement that we have to be very careful when we take on Symbolic Meaning from one Culture n impose it's Symbolic Meaning on another. This is one of d great Failings of Comparetive Religious Studies n d New Age Movement that can lead a naive Follower into a Spiritual Psychosis & Spiritual Sociopathology. In d Hands of Spiritual Colonialists this can be used as a Tool to subjugated d Targeted Group to be subconsciously Colonized.

z 14 One Fundamental Difference between Jung n Freud in my Opinion is that Jung believed that Dreams where a Product of a Transcending Healer n not a Product of a Sexually Neurotic Animal that needed to be tamed. Jung therefore believed d Doctor was within while Freud believed he was d Doctor w d Power of Life n Death.  This is one of d Reasons i speculate that Psychoanalysis became an Instrument of State Power.

This Argument is supported by Masson's The Assault on Truth http://www.jeffreymasson.com/other-publications/assault-on-truth.html "In 1895, Sigmund Freud formulated what was perhaps his most profound theory: that emotional disturbances in adults stem from actual early traumatic experiences, the knowledge of which has been repressed. But Freud eventually renounced this theory in favor of a new view, that his women patients had "fantasized" their early memories of rape and seduction - a view on which the whole budding science of psychoanalysis would be based."

If U r a Rebel or believe U r a Vampire d Jungian will more likely see this as a Transcending Archetype while d Freudian is more likely to lock U up in a Mental Institute n then lobotomize U w Electric Shock Treatments until U r NORMAL for State Consumption!. --Jung's Visions c1976 p14



z 15 "We can b God knows where in our consciousness, on top of Mount Everest in our intuition -- n in our unconscious, not even out of d cradle."

z 16 "When s plant grows up it is wise enough to develop leaves on both sides,"

Every Being has THE Immanent Right to that Spiritual Awakening!

Going over some Notes that I made in Jungs’s Kundalini Book awhile ago, it becomes more apparent that what I Experience and what they describe from “original texts” is d same Problem that I have between Mysticism of Christianity based on Experiential Reality n d Religion of Christianity based on Texts. St John d Gospel talks about “In the beginning was the Word” (Jn. 1:1) but in my Experience “In d Beginning was d Experience”. Thoughts based on Texts are open to deceiving Realities and oppressive Matrixes. Texts can be Preached, Bought and Sold but not Experiences. Texts and Spiritual Leaders have their Value in bringing ONE to d Water of Possibilities but it is d ONE who awakens to their own Infinite Possibilities that must be d Sovereign Core of any Spiritual Discipline. Every Being has THE Immanent Right to that Spiritual Awakening! --TIWAZ 200911151252

MSM and DMSO

I have found MSM very helpful in my life and I use it on a regular basis. When I was around forty years old I started getting knee and arthritis problems. I started using MSM and not only did my knee and arthritis problems go away my allergy of twenty years also went away. Here is some Sites to check out.
 

MSM and DMSO

MSM For Joint-Pain

ToBe 'I am the witness'

A master should not speak anything that is not deeply rooted in his mind, in his experience; that he has not known, he should not speak. He should only speak that which he has known, for which he can stand the witness, for which he can say, 'I am the witness' – only that.”
(pp. 34, Rajneesh's Vedanta, c1978 ISBN 0880501669)

“My emphasis is not on the approach; my emphasis is on the disciple. … Hinduism cannot be a world religion, Buddhism cannot e a world religion. Up till now there exists no religion which can be a world religion, because every religion chooses one approach.” (rr17ae, rr09ae)
“Whatsoever I am saying can be a world-comprehensive thing, because I don't choose any approach. All approaches lead to the same goal.” I have not a fixed approach. When a different type of person comes to me, I immediately change my approach. I always adjusts to the person. I never try the reverse. I never try to adjust the person with an approach. To me that looks absurd. (rr17ae, rr09ae)
“I don't make ready-made clothes for you and then say, 'Cut your legs a little because the dress …' I always cut the dress immediately if I feel it doesn't suit you. The dress is wrong, you are never wrong.” (rr17ae, rr09ae)
(Rajneesh's Vedanta, (Side Jackets) c1978 ISBN 0880501669)

“Ordinarily we use words without moving with them – even such beautiful words as 'love.' We go on saying to people, 'I love you,' not meaning it at all. You may not even be aware of what you are saying. If you were aware, you would be very guarded. How can you say such a sacred word, 'love', so easily? Or go on saying, 'I love my car, I love my dog, I love my wife.' You can love anything – even chocolate, ice-cream. Your love is not rooted any-where; you are not moving in it. How can a man love ice-cream? And if you can love ice-cream, then whenever you say 'I love' it is not reliable. Then don't say 'I love' to any person, because no person would like to become like ice-cream or chocolate.” (rr01aei)
But we go on using words, not to express something, but on the contrary, to hide something. Just watch: when you say to someone, 'I love you,' you may be just hiding hate. It was so bubbling you were afraid the other may come to know it, immediately you have to hide it: you say, 'I love you.' This must be some type of screen, some form of hiding, suppression.” (rr01aei)
(35, Rajneesh's Vedanta, c1978 ISBN 0880501669)